Gold Medals and Sexual Harassment
Evening, Meteor readers, It was a wise philosopher (Aaliyah) who once said, “If at first you don’t succeed, dust yourself off and try again”—and that’s apparently the advice Joe Biden is following with his new SAVE program, which aims to limit interest-rate accrual on student loans and improve some existing repayment plans. I’ll give him an A for effort and an I for execution. What’s the I stand for, you ask? *I* am not paying back these loans in this lifetime. ![]() In today’s newsletter we dig into the full story on The Kiss during the Women’s World Cup trophy ceremony, a change to abortion restrictions in Texas, and a little bit of good news. Consensual xoxo, Shannon Melero ![]() WHAT'S GOING ON“It started out with a kiss, how did it end up like this”: On Sunday afternoon, Luis Rubiales, president of the Royal Spanish Football Federation (REFF) had the honor of handing out gold medals to Spain’s women’s national team after their World Cup win over England. But what should have been a proud and beautiful moment for all the women of La Roja (the team’s nickname) turned into an international debacle when Rubiales grabbed team captain Jennifer Hermoso by the back of her neck and kissed her on the mouth. He then proceeded to smack her on the bottom—all while cameras rolled. As if that wasn’t enough, Rubiales later entered the women’s locker room and joked to the team that they were all invited to his wedding with Hermoso. In a social media video, Hermoso said of the moment, “¿Qué hago yo? Mírame…No me ha gustado.” What do I do? Look at me…I didn’t like it. After the moment became an international story, though, Hermoso downplayed the incident, saying, “It was a natural gesture of affection and gratitude.” But it wasn’t just a gesture. Not only did it read like sexual harassment in real time, the “kiss” is also symptomatic of much deeper issues which have been plaguing La Roja and the REFF for years. JENNIFER HERMOSO DOING THE ONLY KIND OF KISSING WE WANT TO SEE AT A MEDAL CEREMONY. (IMAGE BY ALEX PANTLING VIA GETTY IMAGES) In the lead up to the World Cup, 15 of the best players in Spain who had mostly been expected to play on the national team withdrew themselves from consideration in protest of the way the REFF, led by Rubiales, and coach Jorge Vidal had been treating them. The players—who became known in Spain as Las 15—sent an email accusing Vidal of creating an oppressive work environment and highlighting the ways in which the REFF had provided subpar training facilities which they believed had led to injury. (A familiar accusation, also present in the 2020 lawsuit between the USWNT and the US Soccer Federation.) For their part, Las 15 wanted to resolve the issues internally. But in an effort to control the narrative, Rubiales went public with the email and, according to some players, willfully misconstrued what was written in an effort to paint Las 15 as merely disgruntled athletes. All of this behind-the-scenes tension is what makes The Kiss more than just an act of celebration gone wrong. Rubiales holds the fate of Hermoso’s career in his hands. If she wants to continue being a part of the national team, not only does she need to perform at an elite level, she needs, as a huge sports star in Spain, to be a peacemaker between the REFF and the players. After two days of pressure from fans and Spain’s minister of culture and sport, Rubiales issued a halfpology in which he acknowledged the kiss as a “mistake” and then followed it up with, “Here we saw it as something natural and normal. But on the outside it has caused a stir, because people have felt hurt by it, so I have to apologize; there's no alternative.” He basically hit the world with a “sorry you feel that way” and kept moving. This World Cup win is Spain’s first and it’s the kind of accolade the players desperately need to further fuel their fight for equal treatment. It took the US Women’s National Team toiling for 20 years for their federation to start listening to them and they didn’t even see the fruits of that labor until their fourth World Cup win. Here’s hoping we see a faster turnaround for Spain—and all the other women’s teams around the world battling for respect. AND:
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A Livestreamed Femicide in Bosnia
Hey there, Meteor readers, I hope you’re getting pumped up for the World Cup finals this Sunday between Spain and England, or, as my husband calls it, Our Original Colonizers versus Our Second Colonizers. I’m rooting for England—but no matter who gets the trophy, the real winners are the record-breaking seven-million-plus viewers who have tuned in to watch women make history. ![]() In today’s newsletter we look at a femicide in Bosnia, check in on Moms for Liberty, and offer up some weekend reading. English for a day, Shannon Melero PS: We’re going to SXSW next spring to have a desperately needed conversation about the state of feminist media. Vote for our panel and leave a comment about what you’d like us to talk about! ![]() WHAT'S GOING ON“We won’t live in fear”: Last Friday, a man in Bosnia went live on his Instagram and shot his former partner, Nizama Hećimović, at point-blank range in the presence of her nine-month-old baby. Over 12,000 people watched the video. Hećimović had filed a restraining order against him just a few days earlier. After broadcasting her murder, the gunman went on to kill two more people, filming his actions all the while before taking his own life. It would be hours before authorities got in touch with Meta to have the footage taken down—but not before it was duplicated and reposted across the internet. As shocking and horrific as this crime is, violence against women has become commonplace in Bosnia. A report on human rights practices in Bosnia and Herzegovina found that “48 percent of women and girls older than 15 suffered some form of gender-based violence” in 2020 and a majority of women—84 percent—didn’t report acts of violence to the police. But Hećimović had reported the harassment by her ex, who had a criminal record. Not only were officials not able to protect her, the Prime Minister had the gall to say in response to her murder that “situations like this cannot be predicted.” Except for when they can. This week, thousands of Bosnians across the country took to the streets in protest, demanding that more be done to protect women from violence, harassment, and femicide. More than that, Bosnians are putting more pressure on Meta to explain how exactly a man was able to live stream three murders before having his account shut down. PROTESTORS IN SARAJEVO, BOSNIA (SCREENSHOT VIA TWITTER) AND:
![]() HAVEN'T SIGNED UP FOR OUR AMBASSADOR PROGRAM? JUST CLICK THE LINK ABOVE TO GET YOUR UNIQUE SHARE CODE AND START EARNING POINTS TOWARD MERCH! ![]() WEEKEND READS 📚On doing too much: Barbie-mania came for every corner of pop culture, even home renovation shows. Here’s how it all went wrong for one California neighborhood. (The Ringer) Online: Dating apps were all fun and games until they became a hunting ground for “con artists, rapists, and murderers.” (Mother Jones) On education: How natural disasters have decimated math scores for young students in Puerto Rico. (NPR) On “girl” things: Womanhood is being repackaged online. A “blogger girl” explains the trend. (Vox) On Scandoval: Rachel is ready to talk. Again. (The Cut) ![]()
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A Generation of Women Held Back
Dear Meteor readers, Two years ago this week, the United States and Great Britain withdrew troops and diplomatic resources from Afghanistan as the Taliban claimed rule in that country. Since that fateful day in 2021, over 1 million people have fled Afghanistan and some have found themselves displaced, detained, and separated from their families. Many, like Zaki Anwari, died attempting to escape; the devastating images of people hanging from planes while they were taking off remain seared into our minds. Then there are those who stayed or were left behind and have seen their nation impoverished and their rights curtailed. In today’s newsletter, we look at what the last two years have been like for Afghan women and girls—along with that big Trump indictment, some good news in Massachusetts, and more trouble in Texas. With love, Shannon Melero ![]() WHAT'S GOING ON...IN AFGHANISTAN![]() FAMILIES LINE UP TO BE TAKEN OUT OF KABUL THE DAY AFTER THE TALIBAN RETURNED TO POWER. (IMAGE BY MASTER SGT. DONALD R. ALLEN VIA GETTY IMAGES) Not a “comfortable and prosperous” life: In June of this year, Taliban leader Hibatullah Akhundzada shared a message which claimed that “The status of women as a free and dignified human being has been restored and all institutions have been obliged to help women in securing marriage, inheritance and other rights.” But the difference between reality and propaganda is stark. Beginning in early 2022, girls were banned from attending school beyond the 6th grade. As the year rolled on, women were banned from universities, government jobs, non-government jobs, and eventually all public spaces. Women who want to leave their homes are required to wear burqas and must be accompanied by a male relative. If a man isn’t available, as can easily be the case for widows and divorcees, a woman must remain out of sight. The implications of this oppression are far-reaching. Not only are entire generations of women being denied rights, resources, and access to education, but the national economy is suffering as the countries Afghanistan previously relied on for aid have largely withdrawn their money because of the Taliban’s human rights violations. That loss of aid coupled with several years of drought-like conditions has triggered a near-famine in most of the country. Unable to work outside of the home, women are left to starve or resort to extreme measures to survive. Those who attempt to fight back, like the women who protested the banning of beauty salons last month, are met with more violence. And yet the women of Afghanistan continue to fight. A new report from Sky News reveals that some have created “underground” businesses to help themselves and others earn an income. One business owner who started a secret craft shop used the funds from her business to open an underground school for girls; it now services 200 students. “I don't want Afghan girls to forget their knowledge and then, in a few years, we will have another illiterate generation,” she told Sky News. But without proper government infrastructure or international aid, even the most resilient Afghan woman is up against insurmountable odds. So are some of those who managed to escape the country: In the UK, Afghan refugees are now facing homelessness after a program which paid for their hotel stays ended; those who settled in America dealt with a similar housing crisis last year. The road to the “comfortable and prosperous life” that Akhundzada claimed Afghan women already possessed is as of yet uncharted. It certainly cannot be obtained with the Taliban in power, but with no other group remaining to challenge them the Afghan people have been left with few choices. This morning in Kabul, Taliban soldiers celebrated their triumph with a parade. Click here to donate to relief programs in Afghanistan. For more on Afghanistan feel free to revisit our interview with two Afghan journalists, and our talk with Afghanistan Women’s National team captain, Farkhunda Muhtaj.
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Celebrating 50 Years of Hip-Hop With the Lyrics That Changed Us
![]() August 10, 2023 ‘Sup, Meteor readers, Today is my wedding anniversary. I’d do a mildly sappy opening since we’re all friends here, but then I became aware of a more pertinent life event: Taylor Swift announced that 1989 (Taylor’s Version) is dropping in October. Speaking of music and important dates, tomorrow is the 50th anniversary of hip-hop! ![]() In honor of The Bronx’s greatest export, we asked some friends to share their favorite lyrics of the last 50 years. (And not to spoil anything for you, but we’ve got a lot of Lauryn Hill fans in the house.) But first, before we bop down memory lane, the news. Shannon from the block ![]() WHAT'S GOING ONHistory in flames: A massive wildfire has torn through the town of Lahaina in Maui, Hawaii, killing at least 36 people. The blaze began as a result of an unseasonably dry summer and passing hurricane winds in the region. Compounding the number of lives lost (which fire officials believe will only rise) is the loss of historical landmarks. Lahaina was once the royal capital of Hawaii prior to the colonization of the archipelago. The town was home to a heritage museum and the Old Lahaina Courthouse, both of which have burned to the ground. The executive director of the Lahaina Restoration Foundation told the Times, “This is the worst destructive thing that has happened in this town’s entire history.” This particular wildfire is also one of the worst ever to strike the U.S. and is quickly becoming the deadliest. Residents are being evacuated to fire shelters, but many don’t know if they’ll have a home to return to once the fire is contained. To help those affected by the fires, you can donate to Maui Strong Fund, Kākoʻo Maui Fund, or Maui Mutual Aid. AND:
CLICK THE LINK ABOVE TO JOIN OUR AMBASSADOR PROGRAM! ![]() MUSIC TO OUR EARSThe Rhymes That Changed Us11 women on their hip-hop click momentBY REBECCA CARROLL ![]() WYCLEF JEAN, LAURYN HILL, AND PRAS MICHEL OF THE FUGEES, 2023 (IMAGE BY TAYLOR HILL VIA GETTY IMAGES) Hip-hop as a genre is complicated. But at its core, it’s about bearing witness to the world and telling a story directly from that personal vantage point. Whether they be stories of revolutionary rage, tender triumph, sheer joy, or all of the above, the hip-hop canon is undeniably rich. This year marks the 50th anniversary of hip-hop as an art form, and to celebrate, we asked our favorite creatives to share a lyric from one song that impacted them in some profound way. It could all be so simple I write to music. I look for songs that open me up to the emotions I’m writing. These lyrics are so deep and gutturally poetic. I put this song on repeat to write the “fourth quarter” of Love and Basketball. I have literally heard it over a thousand times. And it rocks me still. —Gina Prince-Bythewood, filmmaker And since we all came from a woman I spent some time with Pac before this song was written. I was in a black feminist rock group called Subject to Change. He would come to my band rehearsals, and afterwards we would share deep and heavy conversations about the depiction of Black women in Hip Hop. We also talked about the incredible women of The Black Panther Party. My heart expanded when he wrote these powerful lyrics. He was such a beautiful man inside and out. —Cree Summer, actress, singer/songwriter You ain’t a bitch or a hoe I've been a hip-hop fan since I was a little girl, but I've always resented how misogynistic the music can be. I didn't have the greatest understanding of why that was when I was small, but I knew that our men were using it to call us mean names and I didn't like that. When I was about nine, Queen Latifah released “U.N.I.T.Y.,” a powerful clapback towards sexism in both hip-hop music and the Black community. I was entranced. Latifah was so strong, so beautiful, and she was standing up for us. It's one of my favorite songs to this day. —Jamilah Lemieux, cultural critic ![]() WEEKEND READS 📚On bodily autonomy: “Birth Control: The Insidious Power of Men Over Motherhood” may take you more than a weekend to read, but every second will be worth it. (Bookshop) On music: Meet the Palestinian pop singer bringing new life into the resistance. (Teen Vogue) On education: Do HSI’s (Hispanic-serving institutions) actually help the students they claim to be supporting? (Refinery29)
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iTunes' #1 Christian album is by a drag queen
No images? Click here Hey Meteor readers, We’ve got a THICC newsletter for you today so I’m not going to slow you down. But before we get to the goods, a quick announcement: We’re launching a newsletter ambassador program. Just click the banner below to enter your information and get your unique code to share with friends and family—and earn a Meteor tote bag once five of your referrals sign up. And the prizes only get better from there! In today’s newsletter we look at the USWNT’s World Cup loss and chat with Flamy Grant, a drag queen who has the number one Christian album on iTunes right now. Jammin’ with Jesus, Shannon Melero ![]() WHAT'S GOING ONNot goodbye, but see you later: On Sunday the US Women’s National Team was eliminated from the Women’s World Cup after its game against Sweden went into penalty kicks. It was a crushing defeat and not the send-off anyone was expecting for Megan Rapinoe’s final World Cup appearance. The loss is especially difficult to accept considering that it was the Round of 16 and even on their worst day, the USWNT is better than that. But hear me out for a moment. Perhaps this loss was actually a good thing for women in soccer overall? The USWNT and a bevy of European nations have been the dominant squads at the World Cup for 30 years. Occasionally China has made it into the quarterfinals but in general, when you think of the most competitive and dominant teams you’re thinking of England, The Netherlands, maybe France, and the United States, with a handful of strong threats like Brazil, Japan, or Canada, which can, under the right circumstances, topple the favorites. And there is a reason for this dominance: investment. Like many sports, soccer was intended to be a “gentleman’s” game, and the inclusion of women at the professional level is still a relatively young concept. The nations which have put the greatest time, money, and infrastructure behind their women’s teams have yielded the greatest results, and for some time it was the USA blazing that trail. Because of this initial investment, the USWNT was arguably the best team in the world from 1999 to 2019. But the cost of being the best is that everyone starts figuring out how to beat you. Which is exactly what happened. Sunday’s loss wasn’t as simple as poor on-field chemistry or Vlatko Andonovski’s lackluster coaching. It was the culmination of a lot of things, but most especially the growing talent and skill on the pitch. Women on teams like Jamaica, South Africa, and Colombia have been clamoring for more support and resources from their nations for years and are slowly but surely starting to get it from their local sport-governing bodies and their fans as well. Europe, as a whole, has also further stepped up its contribution to women’s athletics with some of the biggest organizations in soccer (like Manchester, Madrid, and PSG) pouring more money into the development of their women’s leagues. And now we find ourselves in a golden age for women’s soccer with an abundance of bona fide legends. In her final World Cup post-game interview Brazilian star Marta summed it up best, “When I started playing I didn’t have a…female idol. How could I? You guys didn’t show female games. Now when we go out on the street, parents stop us and say, ‘My daughter loves you…[she] wants to be just like you when she grows up.’” AND:
![]() SLAYIN' AND PRAYIN'Serving Looks While Serving the LordMeet Flamy Grant, the drag queen with a chart-topping Christian music album BY BAILEY WAYNE HUNDL ![]() FLAMY GRANT'S ALBUM COVER. (PHOTO BY HALEY HILL) Flamy Grant is a “shame-slaying, hip-swaying, singing-songwriting” drag queen from western North Carolina. Her name is a reference to 90s Christian pop star Amy Grant, and her album Bible Belt Baby centers on her journey as a queer person of faith—which, apparently, some people aren’t too happy about. On July 26, infamous MAGA pastor Sean Feucht angrily tweeted about Grant, lamenting that “these are truly the last days,” and that Christian music from a drag queen was the “end goal” of the progressive Christian movement. “End goal?” Grant tweeted back. “Baby, we’re just getting started. 😘” And she meant what she said. Feucht told Grant that “hardly anyone listens or cares what you do,” so she rallied her fans on social media to get her songs on the Christian music charts. And by the next morning, her album had reached No. 1 on iTunes. As a drag queen/queer Christian myself, I had to sit down with this diva and get into it all: the drama, the trauma, and what she hopes to give any Christian—both queer and the other kind. ![]() GOD'S GORGEOUS CREATION (PHOTO BY HALEY HILL) Bailey Wayne Hundl: Over the last ten days, you have been in People, Rolling Stone, Billboard—when you put out your album, did you ever envision something like this happening? Flamy Grant: Not to this degree. You know, I saw what happened with Semler, a good friend of mine, and they're the first out queer artist to hit number one on the [Christian] iTunes charts. So I knew that it would be a big deal if a drag queen got on the iTunes charts. But I just thought it would be a cool moment of representation. I would've been happy with that, but like, my gosh, to have a Rolling Stone article that I can now point to… It's crazy. It's massive. When you started doing drag and mixing that with Christian music, was that your intention—to get as many eyes on it as possible? My intention has been to have a career, so whatever it takes to pay my bills. That's been my intention. And that's just the first rule of drag. Get your bag. (laughs) Exactly. Yes. My second purpose and intention is to— I always tell people that I write for queer folks, specifically queer folks who grew up in evangelicalism or other high-demand religions who will resonate to that story of having to unburden yourself of a whole heap of oppression that was dropped on you. And then finding freedom, finding liberation, finding your sparkle. You’ve been a worship leader in church since high school. What led you to add drag to that? Well, the pandemic, honestly. I got super into drag in my mid-thirties. I've always been a late bloomer at everything because, you know, religious trauma. I mean, I didn't even come out fully until I was 28. So it took a few more years to really become ingrained in queer culture. So once I fell in love with drag, I was just all about it. And the pandemic gave me the time. I live [in] this house with some housemates who are also musicians. So we started a livestream, like many artists did during the pandemic, where we would just sing cover songs every Thursday night to, like, 30 people on Facebook. I started showing up to those in drag and really that's where Flamy developed her chops, if you will. [One day] my pastor asked me to give the sermon in drag…so I made a TikTok video to practice and gave a little [uplifting message] in 60 seconds while I was painting my face. And I woke up the next morning and it had completely blown up and gone viral. And I was floored at the responses: “This makes me feel so seen.” “It makes me feel so safe.” And that inspired you to release a Christian album. First of all, my record feels like a spiritual record, and I come from the evangelical world, so why not call it a Christian record? It's telling a spiritual journey. It's speaking to people who are still in the church. It's speaking to people who have oppressed queer people in the church. That's the audience that it's for, really. So it just made sense to put it in the Christian category. I struggled with that a lot because the word “Christian” is so loaded in America—because it's been co-opted by evangelicals. I always like to make this point: Evangelicalism is a sect of Christianity. It is not representative of the entire faith. What we understand to be mainstream Christianity in America is not actually, like, historically Christian. One thing that queer people of faith get asked a lot is, “How do you reconcile these two disparate worlds?” But I'm curious: Why do you continue to reconcile the two worlds? Well, I mean, first and foremost, I think the main reason is simple: It's representation. I don't see anybody else who's intentionally trying to be a Christian in the [contemporary Christian music] genre, trying to do that as a drag queen in particular. And then, because I grew up the way I did, I know what it's like to be a kid who has just nothing to look at that looks or feels like me—to feel like you are such an anomaly and to feel like you are such a broken thing. So knowing that I can be there, present, especially in such a visible way—because that's the thing about drag: It's a very visibly queer art form. You know, we can see a picture of a drag queen, but then if you get to spend 45 minutes with her, listening to her heart…to hear a full record where I'm talking about this stuff…that's gonna make [an impact]. And a good record, too, if you don't mind me saying. Thank you! I don't mind you saying it at all. You can say it many times. I'm very proud of it. ![]() SHINING BRIGHTER THAN THE BURNING BUSH. (PHOTO COURTESY OF FLAMY GRANT) Last question: If you could get just one thing across to the church, what would that be? My answer might be a little skewed right now, because the past two weeks I've just been inundated and saturated with comments from Christians on the internet who make wild assumptions. But my encouragement to Christians would be to just listen a little bit. Go listen to three of the songs on my record. And if you don't wanna engage with me, at least take that posture to queer people in your life. And if you don't know any queer people in your life: Yes, you do. You just don't know that they're queer yet. Just push pause for just a little bit. I know you feel righteously compelled to speak. You feel educated about it because you've read six Bible verses. But there's a whole life story in each of us that I promise if you really hear—it's gonna have an impact on you. And it may not change your mind about homosexuality, but it may give you a window into a life that you would otherwise roll your eyes at or type a vomit emoji at. Just listen as hard as you can for as long as you can. And see what happens. ![]() AROUND THE WORLD CUP ⚽️Just because the US is out doesn’t mean the action stops!
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"The world stopped paying attention"
Hola, Meteor readers, I recently caught up on “And Just Like That,” and finally saw the episode where Steve gives Miranda a piece of his mind regarding their much-stalled divorce. As a SATC fan, one of my biggest issues with AJLT is the mistreatment of Steve’s character, and it really felt like his “This is my house” speech was vindication for the hours of Steve-slander I’ve had to endure. Give that man an Emmy. But more importantly, give the writer who penned that monologue a fair wage. In today’s newsletter, we take a look at Lizzo’s response to the lawsuit against her, offer some good reading for your weekend, and hear from an actual hero, Farkhunda Muhtaj, who helped evacuate teen soccer players from Afghanistan. Typing from Steve’s house, Shannon Melero ![]() WHAT'S GOING ONTruth hurts: As you’ve certainly been made aware of by now, on Tuesday, three of Lizzo’s former dancers filed a lawsuit against the singer, her production company, and her dance captain. The lawsuit painted a picture of a hostile work environment, rife with racist and fat-phobic comments, an “excruciating” 12-hour audition in which one dancer soiled herself, and the now-infamous instance in which a dancer was allegedly pressured to eat a banana out of a nude performer’s genitals. Lizzo posted her response this morning, and the messaging was…well, pretty much exactly what we’ve come to expect from celebrities called out on their behavior. In fact, there’s already a term for it, coined by Dr. Jennifer J. Freyd—DARVO: Deny, Attack, and Reverse Victim and Offender. Here are some examples straight from Lizzo’s post:
This is a well-worn roadmap. But seeing it used by this person, this time, stings. Lizzo represented so many things that felt new: self-celebration, body positivity, sexual liberation—wonderful qualities that people on the right have tried to “cancel” her for time and time again. She had a chance to do something different and new in her response, too—like address the charges with empathy and humility, rather than taking a page from the DARVO playbook and putting her hurt feelings first. But as a singer once sang, people are only great until they’ve gotta be great. AND:
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![]() FLEEING AFGHANISTAN“The World Has Stopped Paying Attention”The soccer captain behind We Are Ayenda is still working to free the women of her home country.BY THE METEOR TEAM ![]() FARKHUNDA MUHTAJ SPEAKING TO PRESS AFTER MEMBERS OF THE AFGHANISTAN YOUTH TEAM WERE GRANTED ASYLUM IN PORTUGAL. (IMAGE BY HORACIO VILLALOBOS VIA GETTY IMAGES) In August 2021, with the world’s eyes on Afghanistan, the teenage soccer players on that country’s Under-18 Women’s National Team left their homes and began a weeks-long journey to evacuate from their country. The experience of these players—many of whom now live in Portugal and compete as Ayenda, which means “future” in Farsi—is the subject of not one but two films this month, the first of which, We Are Ayenda, is out now on Amazon Prime. The second, Ayenda, will be available on Peacock later this summer. We talked to the extraordinary person who led the girls through the rescue process—not an intelligence officer, but a then-23-year-old Afghan-Canadian soccer player, Farkhunda Muhtaj, the captain of the Afghan Women’s National Team. The Meteor: The film shows your day-by-day work evacuating the youth team from Afghanistan. How did you come to be the person entrusted with the job to begin with? Farkhunda Muhtaj: Because I was the captain [of the women’s national team] and I also lived abroad…I was very much trusted from individuals within Afghanistan. And so I think immediately when they needed help, they turned to me. The women's department secretary...reached out and said to me that Canada was supporting 20,000 Afghans and could I help get the families to either Canada or any other kind of safe nation. What impressed you the most about the girls as they navigated the process of trying to leave the country? I would say their courage and determination and resilience for sure. The girls really went through hell. They were trusting me blindly—they didn't know what the next move was, where they were headed, why they were headed [to] a certain location, who they were waiting for, and how they were going to get into the airport and out of the country. But they risked everything and…whether it took them ten tries, 20 tries, traveling all over the region in order to [find a safe way out], they were doing that. And it's not easy for a 15- or 16-year-old girl to…convince their family that this is the best way out. At the time there was a lot of fraud; it was hard to trust anyone. And what really impressed me was their sisterhood as well, the fact that they recognized that they weren't the only ones trying to leave Afghanistan. ![]() MEMBERS OF THE YOUTH TEAM ALONG WITH THEIR FAMILY MEMBERS IN PORTUGAL. (IMAGE BY HORACIO VILLALOBOS VIA GETTY IMAGES) You’re now living in Europe, and because the Taliban has banned women from playing sports, you’re not allowed to play for your home country. What are your hopes for your own future, and for the future of other Afghan women athletes? Just to quickly give you some context: I was a student-athlete in university. I was the captain of the women's soccer team there. And afterward I wanted to continue my education, so I completed my Bachelor of Education [at] a teacher's college in Canada, and became a science and high school teacher. Now I’ve decided to go pro [and play for Fortuna Sittard in the Netherlands]—it's something I've wanted to do since I was younger, but I realized that the girls saw me as a role model. And so I [went pro] just to show the girls that, you know, it doesn't matter that we're from Afghanistan, a war-torn country; we're just as capable as any other European, any other American or Canadian. And what I want for other Afghan women athletes is the same journey that I took: They deserve to be educated. They deserve to have the right to play football, and we deserve to represent our country. I want us to be able to represent and officially compete in FIFA competitions once again. Of course, since the Taliban took over, they have banned that. Beyond sport, I hope that Afghan women can be educated again. But we're kind of out of time. It's been two years already. The situation in Afghanistan is only getting worse, not better. Yes—there's a moment in We Are Ayenda when you say that you knew [in 2021] that you had to get the girls out quickly because the world was paying attention—and that it might stop. Two years later, has the world stopped paying attention? Absolutely. The world has stopped watching. Right when the Taliban had taken over Afghanistan, people cared—partly because the U.S.’s reputation was on the line as well. People cared and were very anxious about what the future of Afghanistan might look like. But after the war in Ukraine happened—and nothing against Ukraine, they deserve all the attention and care—everyone forgot about Afghanistan. And you really saw how Afghans were treated compared to Ukrainians…When I was trying to help [evacuate] Afghans and vulnerable communities [after evacuating the players], no country seemed to have space. But as soon as other issues around the world happened, they had the budget; they had the space; they had the time. It was really disheartening for me. It was something I didn't expect from the global community. And so the world has stopped paying attention. In Afghanistan, women are just there trying to [gain access to] education. I think the most powerful tool is education. Once you're educated, you're aware of your rights and responsibilities, and the fact that women cannot be educated shows that they're trying to silence them. And if our mothers, our sisters, our daughters are not being educated, then what can we expect for the future generations of Afghanistan? I don't think it's going to turn out well at all. But Afghanistan has been in a desperate situation for decades. And regardless of that, our generations continue to thrive. So although we want the global community to act and be a part of the change and help us, we are also very much trying to do our best to help from within. ![]() WEEKEND READS 📚On the NFL: “It’s not every day a group of women defeat a white billionaire man.” But for the women who sued former Commanders’ owner Dan Snyder, that day is here. (The Athletic) On cool kids: A 10-year-old girl threw a water balloon at a local politician from 100 feet away. She got him right in the back of the head and he was so impressed, he suggested she should be playing for the Yankees. So the Yankees invited her for a game. (The Washington Post) On BookTok: Smutty. Hockey. Drama. Need we say more? (The Cut) On climate: The heat isn’t only on land. Unda the sea, an “astonishing” heat wave has been lethal for marine life. (The New York Times) ![]() This newsletter was written by Shannon Melero and Bailey Wayne Hundl. FOLLOW THE METEOR Thank you for reading The Meteor! Got this from a friend? Sign up for your own copy, sent Tuesdays and Thursdays.
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A "beacon of light" snuffed
Beloved Meteor readers, Can you believe it is August? I actually can’t. I think I have an easier time believing that aliens are here on earth than believing we’re eight months into this year. ![]() In today’s newsletter, we hold space for O’Shae Sibley, celebrate a hijabi champion, and take a spin around the Women’s World Cup. Boarding the spaceship, Shannon Melero ![]() WHAT'S GOING ONBreak my soul: O’Shae Sibley was a 28-year-old gay Black man, a professional dancer and choreographer. And on Saturday evening, while vogueing to Beyoncé’s “Renaissance” with his friends at a Brooklyn gas station, Sibley was approached by a group of men who assaulted him, first with homophobic slurs and then with a knife, stabbing him to death. Sibley’s friend Otis Pena described him in a Facebook Live as a “beacon of light” who was “always out and loud.” According to Pena, Sibley “was just saying we may be gay, and we’re listening to our music, but there’s no hate. It’s all love—when you stabbed him. You stabbed my brother.” ![]() It’s ironic, but not accidental, that Sibley was voguing to “Renaissance,” one of the queerest albums of 2023 and a joyous love letter to ballroom culture and Black queer joy. All it took was that joy being displayed publicly for his attackers to decide to take his life. Unfortunately, this sort of violence is on the rise. According to a report issued by the Anti-Defamation League and GLAAD, the first three weeks of June saw 101 incidents of anti-LGBTQ+ harassment and violence—more than twice the number as during the same period last year. In his video, Pena said, “We as a community don’t deserve this. We’re not going to live in fear. We’re not going to live hiding.” And he’s right. Queer people have always battled beatings with brashness, and they will continue to do so. But that doesn’t make it any easier to face the onslaught of violence—and anti-queer legislation. To all of our queer readers: We feel this loss with you. And we believe in your—our—joy. You can contribute to Sibley’s memorial fund here. ![]() AND:
![]() AROUND THE WORLD CUP ⚽Here’s what’s going on for those of us who can’t stay up until 3 AM to catch a game.
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Understanding Florida's batshit curriculum
![]() July 27, 2023 Good evening, Meteor readers, As you have likely heard, singer and activist Sinéad O’Connor passed away yesterday at 56. The tributes pouring in in her honor have been gorgeous and gutting. I want to add one more. As a young transfemme person in the mid-2010s, I searched for examples of who I wanted to look like when I grew up. And so many versions of femininity seemed unattainable to me, too far a leap from my current reality. But Sinéad gave me a roadmap. In a 1991 Spin magazine interview I found online, she said, “Shaving my head to me was never a conscious thing. I was never making a statement. I was just bored one day and wanted to shave my head, and that was literally all there was to it.” When I read that, it occurred to me: Oh. I can do whatever the hell I want. So I shaved my head too. Women are told left and right how femininity should be expressed. But alongside her many other contributions, Sinéad gave me—and so many others—the power to realize my self-expression didn’t have to be this huge, profound decision. I could choose something just because I wanted to. In today’s newsletter, Keisha N. Blain, professor of Africana Studies at Brown University, brings historical perspective to Florida’s curriculum whitewashing. You can read her discussion with Rebecca Carroll down below. But first, the news. Having a drink before the war, Bailey Wayne Hundl ![]() WHAT'S GOING ON
![]() IT'S ALWAYS FLORIDAWhat Exactly Does Ron DeSantis Want Students to Learn About Enslavement?A professor and historian breaks down Florida's new propaganda campaign disguised as a school curriculum. BY REBECCA CARROLL![]() (IMAGE BY JOSHUA LOTT VIA GETTY IMAGES) Last week, the Florida Board of Education unanimously approved a new set of standards for how Black history will be taught in schools. Included in these new standards is an emphasis on teaching “the ways slaves developed skills which, in some instances, could be applied for their personal benefit,” and highlighting “acts of violence” perpetrated by Black folks against other Black folks during slavery. Neither of those claims are factual, and both attempt to mask the actual brutality of white people during enslavement. I needed to understand more, so I reached out to professor of Africana Studies at Brown University and MSNBC contributor Keisha N. Blain Ph.D., because, honestly, help. Rebecca Carroll: I know you’ve written about the Florida Board of Education’s new standards for teaching Black history in the classroom—but what was your initial reaction to the curriculum changes both as a historian and a teacher? Keisha N. Blain: As a professor, I know these standards are poorly designed. But far beyond the poor quality of these standards, I am deeply disturbed by the whitewashing of history and the negative impact these standards will ultimately have on the teaching of United States history in Florida—and beyond. Even if, in some instances, enslaved people developed skills that ultimately helped them survive/thrive, why does that immediately humanize the enslavers rather than emphasize the resilience of enslaved people? The new instructional guidance reveals a complete misunderstanding of chattel slavery as it was practiced in the United States. The goal of these standards is to hide the harsh conditions of enslavement and protect white Americans from grappling with the ugliness of slavery. The goal is clear: The Florida Board of Education wants to foreground a version of slavery wherein enslaved people could benefit. This framing underscores that the plan is not to discuss the resilience of enslaved people; they want to make slavery appear less evil. This effort also cannot be separated from past methods of instruction: Until the 1960s, white historians and educators often promoted a narrative of benevolent white slaveholders and content enslaved people. This discussion also ignores how the economic exploitation of Black Americans through sharecropping, prison labor, and redlining continued to rob them of opportunity. Emancipation did not free Black Americans from discrimination or racism; those practices continued as white Americans continued to reap all of the “benefits” from Black laborers. And what is the nuanced conversation that we should be having here? Because if I believe that the history of racism is about dehumanizing and terrorizing Black and brown people, and Florida believes the history of racism is biased against white people, we have a real problem. One of the reasons I became a historian is because I came to the recognition that a deep understanding of the past is one of the ways we can build a better future. If we don’t carefully access what has already taken place over the last few centuries, then we run the risk of making the same mistakes over again. We cannot be “wishy-washy” about topics such as slavery. We have to be firm in acknowledging that slavery was a brutal and exploitative economic and labor system that attempted to strip Black people of their inherent humanity. Anyone who dances around this fact has already embraced white supremacist ideology, and deep down inside, they don’t mind returning to an era of slavery. How do you think these new standards will affect classroom dynamics—will students start recording teachers in an effort to catch them saying something “bad,” meaning something accurate? On the one hand, students could absolutely weaponize these standards against teachers. Some of this will likely emerge from parents pushing their children to report these matters; some will also likely arise from students wanting to target certain teachers they don’t like. These standards are intended to curb free speech and push teachers to endorse a false version of history out of fear. On the other hand, I am also thinking about those students and educators who are bold and savvy enough to bypass these new restrictions. One of the benefits of living in the age of computers is that we have quick access to a lot of information. Banned books in schools can still be accessed elsewhere and students can find deeply researched and accurate accounts of history in other venues. Educators are also skillful at coming up with ways to share information with their students—even if it means defying these new standards. Ultimately, Black people have dealt with this before—others have tried to block our ideas and history in the classroom setting for decades. But Black history education has persisted through decades of repression. This all feels similar to the “stand your ground” laws, which say that if anyone (often a white person) feels threatened they can use force. I think the impact of these standards—and the Florida state government’s recent attempt to outlaw making white people uncomfortable—is to spread misinformation. Gov. Ron DeSantis and other conservatives are trying to render history into moral statements—such as “the United States is faultless”; “no one is to blame for slavery”; and “racism no longer exists.” This is nothing more than propaganda, [and] when public institutions are pushing this form of propaganda, conflict will emerge whenever someone points out historical facts. Seen from this perspective, this has a real chance of turning classrooms into powder kegs where fights can erupt at any moment. It also makes teachers’ jobs much more difficult. Educators in Florida are now fighting the state simply by telling their students an accurate and unadulterated version of history based on years of research. In your opinion, what do you think DeSantis wants students to learn? Like, specifically? I think the basic lesson that Gov. DeSantis and the Florida Board of Education want students to learn can be boiled down to the idea that white Americans carry no guilt for the enslavement and exploitation of Black Americans. This is why their standard that mentions the 1921 Tulsa Massacre and the 1923 Rosewood Massacre makes sure to state that the lessons should include the “acts of violence perpetrated against and by African Americans.” They are designed to conflate the violence committed against Black communities with the actions of Black Americans defending themselves from white mobs. In short, they are trying to instill a narrative that exculpates white Americans and tacitly embraces the nation’s history of white supremacy. There is this sense that Black folks can (and should?) endure anything, which, in effect, is normalizing our trauma, no? We do run that risk. But I also think it is important to take pride in how our ancestors fought and resisted against white supremacist forces. We can avoid this pitfall of “normalizing our trauma” by recognizing how the history of Black liberation contains lessons for the present. When we look back on figures like Fannie Lou Hamer, Ida B. Wells, Sojourner Truth, and others, we cannot ignore the toll their activism took on them—but their lives also show us strategies and tactics we can use today to resist white supremacy. ![]() Rebecca Carroll is a writer, cultural critic, and podcast creator/host. Her writing has been published widely, and she is the author of several books, including her recent memoir, Surviving the White Gaze. Rebecca is Editor at Large for The Meteor. ![]() WEEKEND READSOn education: Sex ed teachers have been forced into hiding by right wing “activists.” On sports: U.S. Soccer is trying to support working moms on the pitch. How can the rest of us get some of that? On money: “How student loan debt has fueled the pay gap for Black women.” On gawd: How Catholics reconsidered their relationship with The Vatican after Sinead O’Connor tore an image of Pope John Paul II on national television. ![]() This newsletter was written by Bailey Wayne Hundl, Shannon Melero, and Rebecca Carroll. FOLLOW THE METEOR Thank you for reading The Meteor! Got this from a friend?
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Barbie is a community organizer
Hey Meteor readers, I hope you all enjoyed Barbenheimer weekend. I’m sure Greta Gerwig did, as she watched her film become the biggest box office opening for a female director ever. And I personally am just glad the world is finally getting on board with liking Barbie, an agenda I have been pushing since 1997. In today’s newsletter, we are spotlighting the World Cup, shaking our heads at Greg Abbott again, and discussing the power of community organizing in Barbieland. You didn’t think you’d only get one Barbie newsletter, did you? Cleaning my Misty Copeland Barbie, Shannon Melero ![]() WHAT'S GOING ON
![]() THE INTENSITY! THE DRIVE! THE FUTURE! (IMAGE BY PATRICIA PEREZ FERRARO VIA GETTY IMAGES) AND:
![]() THINK PINKThis Barbie Is a Community OrganizerConsciousness-raising was effective in Barbieland. I bet it would be here, too.BY SAMHITA MUKHOPADHYAY ![]() (IMAGE BY THE CHOSUNILBO VIA GETTY IMAGES) SPOILERS AHEAD There has been no shortage of ink spilled about the cultural, political, social, and feminist meaning of the new Barbie movie directed by Greta Gerwig and starring Margot Robbie. The fantastical pink plastic joyride is many things: a box office record breaker; an exploration of Barbie’s legacy; a meditation on gender and masculinity; a rigorous look at the impossible standards we hold women to; and a referendum on easy narratives about girl power. This was all a surprise to me—I had walked into Barbie with a good bit of skepticism. Barbie, the doll, was never a feminist mascot to me, even if she had certain qualities that were radical, especially for her time. At the end of the day, she represented the exact untenable beauty standards that grated at me as a young woman. My protests started young: I shaved all my Barbie’s heads, something that still horrifies my mother. (To be fair, I later shaved my own head as well—it was the ’90s!) But Barbie tackles my ’90s feminist judgments head-on—implying that simply hating Barbie was also limited in its scope. The movie ultimately sends the message that the problem isn't other women—it's the system. Midway through, America Ferrera’s character Gloria gives a powerful speech about the competing pressures of being a woman that serves as a turning point in the film, a profoundly earnest scene in what is up to that moment airy, humorous fare. She tells a despondent Robbie, “It is literally impossible to be a woman. You are so beautiful and so smart, and it kills me that you don’t think you’re good enough. Like, we have to always be extraordinary, but somehow we’re always doing it wrong.” ![]() Barbie has an awakening at this moment, what feminists including my friend Courtney Martin have called the “click moment”: the moment you realize you have been living a limited version of yourself thanks to the patriarchy™ and that feminism is a real and tangible thing that can make your life better. So the Barbies hatch a plot to convince other Barbies who have been brainwashed that they need to think for themselves, not in the service of their beer-drinking, Godfather-watching counterparts. They quickly come to their senses and band together to overthrow the Kens and, literally, rewrite the Constitution. And that’s the truly radical thing about Barbie. Like the feminists of the 1970s, who used consciousness-raising circles to let women air their grievances and figure out what to do next, the film uses coming together as Step One. Step Two is overthrowing the patriarchy. Before the film came out, the right was stressed about the movie being anti-man or too “woke.” They were right to be worried about this doll movie—but less for those reasons than for the road map it makes. As we navigate the aggressive assault on women’s rights, Barbie perhaps gives us a path forward: When we share our stories and come together—we can make anything happen. That is a lesson in community organizing and the power of democratic majorities we’d do well to consider. ![]() PHOTO BY HEATHER HAZZAN Samhita Mukhopadhyay is a writer, editor, and speaker. She is the former Executive Editor of Teen Vogue and is the co-editor of Nasty Women: Feminism, Resistance and Revolution in Trump's America and the author of Outdated: Why Dating is Ruining Your Love Life, and the forthcoming book, The Myth of Making It. ![]() AROUND THE WORLD CUP ⚽️If you’ve been waking up at all hours of the night to catch live matches, I salute you. If not, here’s a quick rundown of what the world’s best soccer players are getting into.
You can tune into Fox Sports and FS1, or stream games on YouTube TV. Here’s the match lineup for this week! ![]() FOLLOW THE METEOR Thank you for reading The Meteor! Got this from a friend? Sign up for your own copy, sent Tuesdays and Thursdays.
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The one thing Barbie never was
![]() July 20, 2023 Come on, Meteor readers, let’s go party, After years of anticipation, debate, hot pink outfits, and hot pink lake water, the Barbie movie premieres tomorrow. In today’s newsletter, culture critic Scarlett Harris combs through the 64-year history of the controversial doll to understand the (potentially radical) reasons why she never became a mother. And because we know you are obsessed like we are, we’ve also assembled The Ultimate Barbie Reading Guide, covering everything from the doll’s accidental feminist legacy to her impact on Black and brown girls. But first, the news. Thinking pink, Bailey Wayne Hundl ![]() WHAT'S GOING ONTexas women fight back: Three women testified yesterday as part of a 15-plaintiff lawsuit against the state of Texas for allegedly being denied life-saving abortion care due to the state’s draconian abortion ban. The ban, one of the most severe in the country, makes it a felony to perform an abortion, and doing so could result in a fine of up to $10,000, the loss of the doctor’s medical license, and up to a lifetime in prison. The suit brought by the Center for Reproductive Rights asks for the law to be temporarily blocked and for the state to clarify what constitutes a medical emergency that will allow for an abortion. One of the women who shared her harrowing experience on the stand was Amanda Zurawski, who first told her story to the Meteor last fall. Zurawski was denied the procedure, her life put at risk. “I survived sepsis, and I don’t think today was much less traumatic than that,” she said. Another plaintiff, Samantha Casiano, shared that she was forced to deliver her fetus even after learning it would not develop a skull or brainstem. As she told her story, she vomited on the stand, and the court had to go into recess. This hearing is nothing short of historic. According to the Texas Tribune, these women are likely the first to testify about the impacts of abortion bans on their bodies since 1973. Despite their courageous testimony, the state is pushing back, claiming the law doesn’t need to be amended and putting the onus instead on doctors. But that doesn’t change the fact that if these women win, Texans who need abortions will not have to go through what they did. AND:
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![]() LIFE IN PLASTICBarbie, Child-Free IconBY SCARLETT HARRISThere's only one thing this doll hasn't done. Why, exactly? ![]() A BARBIE DOLL LOUNGES IN HER PACKAGING. (PHOTO BY DAVID BENITO/GETTY IMAGES) The opening scene of Barbie, the much-anticipated movie event hitting cinemas tomorrow directed by Greta Gerwig and starring Margot Robbie, is a parody of Stanley Kubrick’s 2001: A Space Odyssey. In it, young girls smash their baby dolls in favor of Robbie’s Barbie. Outfitted in the fashion doll’s original get-up of a black-and-white-striped bathing suit, cat-eye sunglasses, and permed bangs, Robbie stands in the center, a glamazon, signaling the dawn of a new woman. Barbie, the doll, was conceived by Ruth Handler, an executive at Mattel, in the 1950s. After observing her daughter, Barbara, for whom Barbie is named, assigning adult roles to her paper dolls, she came up with the idea—and modeled her creation after a doll based on a German comic strip chronicling the life of a sex worker, Bild Lilli. Before Barbie hit the market in 1959, dolls for girls were primarily babies meant to teach their owners the caregiving skills they would inevitably need for lives of housewifery and childrearing. But Barbie brought something new: She represented a wide range of fulfilling lifestyles outside of traditional feminine responsibilities. Barbie could be anything she wanted: an astronaut, an artist, even the President. But, in all these years, she’s never wanted to be a mother. Barbie’s impact has been widely debated, and Barbie leans into this. Is she a feminist icon or nightmare? But one thing cannot be denied: Since her inception, Barbie has been the main character of her own story. She was made to be someone rather than someone’s someone. And in keeping with Barbie tradition, the film’s fantastical Barbieland does away with traditional gender roles. Ken (launched as a boyfriend doll in 1961) lives in service of Barbie, even going so far as to be referenced as “and Ken” in his mugshot—a pure appendage, even if Ken doesn’t have one himself. In a reversal of the biblical creation myth, Ken is spawned from Barbie. “I only exist in the warmth of your gaze,” he says. And, unlike Barbie, he has no occupation—his job is literally described as “beach” in the film. The message was radical for its time: When the doll debuted, there were few images of female breadwinners. Women couldn’t even get a credit card in their own name without permission from a father or husband until 1974, almost twenty years after Barbie had enjoyed financial independence and career achievement in fields such as modeling (her first occupation), nursing (1961), space and aeronautics (1965 and 1966, respectively), surgery (1973) and Olympic gymnastics (1974). All those jobs become even more impressive when you consider that, canonically, Barbie is 19 years old. Maria Teresa Hart, the author of the book Doll, points out that her age at the time of her introduction would have put her on the precipice of two possible paths: marriage and babies or continuing her current lifestyle as a Career Girl with a bevy of friends. “That ambiguity is part of the attraction: she’s at this tipping point where she could make a variety of choices,” says Hart. “Every avenue is open to her.” ![]() MARGOT ROBBIE AT A PRESS JUNKET FOR THE BARBIE MOVIE (PHOTO BY RODIN ECKENROTH/FILMMAGIC) And yet Barbie never travels down the avenue of parenthood, unless you count the amount of time she spent caring for her sisters, Stacey and Chelsea. (If, during your childhood, Barbie’s youngest sister was named Kelly: congratulations, you’re officially old and missed Kelly’s rebrand as Chelsea in 2011.) Barbie’s childlessness was intentional: Handler wanted to show her daughter that fulfillment can exist outside of the home. In the film, her open-plan, multi-story dream house is a dwelling for one—no child safety, no doors. “It’s very definitely a house for a single woman,” production designer Sarah Greenwood told Architectural Digest. Barbie’s other accessories weren’t made with would-be kids in mind, either—the Barbie Porsche convertible I had as a child definitely didn’t have a car seat, and the only baby in sight belonged to the much-maligned Midge, a visibly pregnant doll who was discontinued as Barbie’s bestie in 1967, only to reappear later as Barbie’s married mother friend sans baby bump (though she still angered conservative parents who thought she wasn’t coded strongly enough as a married woman). Documentary filmmaker Therese Schechter, who most recently directed the child-free doco My So-Called Selfish Life, expresses incredulity about Midge’s predicament. “No one has children in that world; why is Midge going to have a baby?” For some, Barbie might still just be a silly doll with an eternally perky and unattainable body. But, as Willa Paskin wrote, Barbie being child-free “remains one of the most radical things about her.” And in a country hell-bent on forcing more and more people to give birth, her childlessness takes on a new and refreshing meaning. As Robbie noted in Vogue, Barbie doesn’t have reproductive organs—which is probably why the elected representatives of Barbieland haven’t tried to police what she does in the Dreamhouse bedroom. Scarlett Harris is a culture critic and author of the book A Diva Was a Female Version of a Wrestler: An Abbreviated Herstory of World Wrestling Entertainment. You can follow her on Twitter @ScarlettEHarris and read her previously published work at her website, The Scarlett Woman. ![]() WEEKEND READSTomorrow is the official premiere of the Barbie movie, so we’ve put together The Ultimate Barbie Reading Guide for everyone who loves—and hates!—the world’s most famous doll.
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