Is “Divine Intuition” a Health Fix?
  May 8, 2025
Greetings, Meteor readers, It’s my daughter’s third birthday this weekend, and she has requested–in her exact words—“a pink beautiful sparkly glittery jewel-y dress” so she can look “extra-princess-y!!!” It really does start this young, y’all. Time for me to revisit Peggy Orenstein’s Cinderella Ate My Daughter. Today we’re digging into Trump’s new and disconcerting pick for Surgeon General. Plus, a new (American!) pope, and an interview with author Amanda Hess about how technology mediates our experience of pregnancy and motherhood. Happy sparkly Mother’s Day to me, Nona Willis Aronowitz  WHAT’S GOING ONThe wellness-to-MAGA pipeline: Did you think the stream of horrifying Trump nominees was over? Not quite. Yesterday, President Trump announced that he was withdrawing his pick for Surgeon General, Dr. Janette Nesheiwat, and replacing her with far-right wellness influencer Dr. Casey Means. In his announcement, Trump praised Dr. Means by touting her “impeccable ‘MAHA’ credentials,” and he isn’t wrong: The nominee and her brother, former lobbyist Calley Means, are vocal allies of Health and Human Services secretary Robert F. Kennedy, Jr. and were close advisors during his 2024 presidential bid. But here’s the real issue: Dr. Means–who has an inactive medical license and dropped out of her surgical residency program–regularly expresses skepticism of mainstream medicine, including vaccines, fluoride, raw milk bans, and birth control, which she has called a “disrespect for life.” (In fact, she’s become the nominee because her predecessor, Nesheiwat, had been targeted by Trump confidant Laura Loomer and other far-right activists for praising the COVID vaccines.) She frequently casts doubt on the value of science itself: “Of COURSE we should trust our heart intelligence and divine intuition instead of BLINDLY trusting ‘the science,’” Dr. Means wrote in an Instagram post last year. Putting “science” in scare quotes…not exactly a reassuring sign.  It remains to be seen whether Dr. Means will be confirmed by the Senate; Trump’s nomination of Dave Weldon for CDC head was jettisoned after concerns over Weldon’s claims that vaccines cause autism. (They don’t.) But assuming she does get the job, the question becomes: What do Surgeon Generals actually do? They aren’t directly involved in implementing health policy, but they can often set the government’s priorities. C. Everett Coop, Ronald Reagan’s Surgeon General, was famously influential in changing the public’s view on smoking and, according to the New York Times, “single-handedly pushed the government into taking a more aggressive stand against AIDS.” Some have tried pushing the limits: When Surgeon General Joycelyn Elders gave the thumbs up to masturbation and encouraged Americans to “get over their love affair of the fetus and start worrying about children,” President Bill Clinton fired her. More recently, President Joe Biden’s Surgeon General, Vivek Murthy, made waves when he called for a warning label on social media. In other words: Surgeon Generals don’t make laws, but they are a major source of information and influence, which makes Dr. Means’ nomination all the more worrying. Will she further legitimize vaccine skepticism and accelerate measles outbreaks? Will she give a boost to raw milk amid a bird flu epidemic? Will she stigmatize birth control at a time when it’s already under attack? Time to once again call your senators; here’s a useful script from 5Calls. AND:
 POPE LEO AT HIS PREDECESSOR’S FUNERAL LAST MONTH. VIA GETTY IMAGES
  Three Questions About….Modern MotherhoodAmanda Hess’s new memoir interrogates how technology changes the experience of early parenting and pregnancy.From the moment her period app detected she was pregnant, journalist Amanda Hess experienced motherhood through the prism of her phone, from chirpy pregnancy apps to momfluencers on Instagram. Then, at 29 weeks pregnant, her son was diagnosed with a rare genetic condition called Beckwith-Wiedmann Syndrome, and everything changed. In her new memoir, Second Life, she grapples with deeply held assumptions–both society’s and her own–about normalcy, public performance, and disability. Let’s talk about that pivotal moment when your son is diagnosed with BWS. Can you describe some ways the diagnosis changed you? I did not realize to what extent I had absorbed all of these cultural messages about what pregnancy, motherhood, and babies are supposed to be like. For such a long time, I didn’t even care about whether or not I became a mom. But when I became pregnant, I wanted to make sure I wasn’t messing it up. I internalized this idea that it’s a woman’s job to reproduce healthy, normal, productive citizens–although I never would have put it that way. I was going to these sites and apps not even for advice–I didn’t do most of the stuff they suggested–but more to understand the role I was expected to play, even if I wasn’t necessarily complying. And then when my child was diagnosed late in my pregnancy, it struck me as a tragic thing to happen, as a crisis. Most pregnancy technology is geared toward a “normal” pregnancy, so the moment there was the slightest deviation in my pregnancy, I was out of the “normal” zone and initially felt very abandoned. It was only after my son was put in this human context, after he was born, that I could see him as my son and not a medical idea. And ironically, the internet helped with this: I found some other, helpful online communities–ones that were comprised of real human beings who were convening around BWS (as opposed to some app that only knew my due date and nothing else about me). As you mention in the book, pregnancy has long been a site of state surveillance, but that fact feels even more true lately. Does your research take on a more sinister cast in an era when pregnancy is increasingly criminalized? Yes, there is this ramping up on pregnancy surveillance and also surveillance of people with disabilities. Our medical information is seemingly being seized by government workers we don’t even know. What’s clarifying is that even as it’s changing technological shape, the ideologies are really similar to eugenic [and pro-natalist] thinking that were in vogue 100 years ago. I think we need to balance the new threats–the way all of our data can be scraped by young programmers who are working for Elon Musk–with the knowledge that [throughout American history] our doctors and hospitals have been giving up pregnant people’s information and long been using it to criminalize pregnancy and remove their children. Still, I do have more specific fears for my actual family than I did before. My book talks about how protective wealth and status and whiteness can be in these situations, but the intensity of surveillance now on anyone who has any kind of difference is at a new level, and it really implicates my family. One of the most absorbing parts of the book is when you talk about your obsession with the free-birthing movement, where women give birth without any medical intervention or prenatal care. What was so intriguing to you about them? On the one hand, our experiences of pregnancy could not be more different. My pregnancy ended up being intensely medically monitored: I gave birth in a specific hospital so we could have access to this higher-level NICU–which I came to see as such a blessing. This group of women were on the opposite extreme; many of them don’t get traditional prenatal care. But there were places where our two experiences overlapped. I had this overwhelming need to try to control the uncontrollable by deep-Googling medical information. With them, it was much more about these holistic practices like sunbathing or whatever, but we were both practicing these different modes of control. And those two practices and ideologies both have this tenuous relationship to disability. In this highly technological space I was in, I saw a lot of erasure of the reality of disability, and the assumption that you’d want to avoid it at all costs…[but] then there was this idea in the natural-birth communities that any medical care was unacceptably unnatural, and that some children are fated to die in the womb or at birth because it’s what God intended. Both are eugenic ideas, in their own ways.  WEEKEND READING 📚On the new normal: Everyone is cheating their way through college with ChatGPT, and professors have no idea what to do about it. (New York Magazine) On realism: Writer and illustrator Mona Chalabi explains how she created the hijabi mom character in the animated TV show #1 Happy Family USA. (The Guardian) On mifepristone: You may have been pleasantly surprised to hear that the Trump administration recently defended the abortion pill against a lawsuit. Don’t get too excited, warns law professor Mary Ziegler. (Slate) An earlier version of the headline contained an error; Dr. Means wrote of “divine intuition,” not “divine intervention.”  FOLLOW THE METEOR     Thank you for reading The Meteor! Got this from a friend? |
