Moms Can Do Anything…Even Shape an Election

By Dr. Gillian Frank

“MOMS AREN’T EXTREMISTS & THEY KNOW WHAT’S BEST FOR THEIR KIDS” 

This headline appeared on Fox News’ chyron on June 7 beneath Nikki Haley, the former governor of South Carolina and current presidential candidate. It punctuated her defense (and praise) of the far-right group Moms for Liberty, an organization that the Southern Poverty Law Center recently classified as a hate group. But Haley isn’t the only one signing up to be a “joyful warrior”; conservative politicians are lining up to court the group’s endorsement, which, if gained, can go a long way to securing a victory in 2024. 

Why are conservatives glomming onto a fringe group of so-called concerned parents? Over the past two-and-a-half years, Moms for Liberty has established branches across the United States and become a powerbroker in local and statewide elections. And the group’s ascent has been fueled, in part, because it has revitalized decades-old conservative rhetoric of “mother knows best,” “family values,” and “parental rights.” That language has helped MFL become the chosen vehicle for conservatives to express anti-Black, anti-LGBTQ, and anti-statist ideas and policies. 

A little backstory: The founders of Moms for Liberty are three Floridian women with deep ties to the state’s Republican Party. They organized the group in 2021 to oppose masking requirements and other COVID remediation measures. Their slogan “We Do Not Co-Parent With the Government” quickly caught on in far-right circles, and MFL’s leaders became fixtures on right-wing media platforms, their organization swiftly growing across dozens of states. 

Screenshot via Twitter

After Florida’s governor prohibited vaccination and masking requirements in public schools in mid-2021, MFL no longer had their initial cause to cleave to and became a solution in search of a problem. The group remained focused on classrooms but trained its sights on long-standing conservative targets like textbooks, library books, and classroom curricula; anything that, in their words, promoted “woke indoctrination.” Right-wing media outlets with national audiences continued to showcase and validate these efforts, prompting local and national politicians to attend their fundraiser events and conservative donors to support them financially. Together right-wing media, politicians, and funders helped the group rapidly grow its membership, cultivate and endorse candidates, and spread its message even further.   

The core of that message involves policing gender, racial, and sexual diversity, putting the group in lockstep with the priorities of the Republican Party. Trans youth hold an outsized place in MFL’s imagination. And in the name of “protecting” kids from trans folks and what they call “Gender Critical Theory,” they have successfully undertaken drives to fire teachers, censor books, and restrict what can be taught in the classroom. 

But these maternalist campaigns are far from new. Since the 20th century, as historian Michelle Nickerson notes, conservative mothers have “put themselves forward as representatives of local interests who battled bureaucrats for the sake of family, community, and God.” Such conservative mothers’ groups, Nickerson explains, launched “local crusades” and often “successfully overpowered school administrators, boards of education, and teachers…by anointing themselves spokespeople…” Crack open the annals of conservative activism and you can find self-identified mothers battling sex education, school integration, communism, the ERA, and numerous other issues. 

Republican presidential candidate Florida Gov. Ron DeSantis speaks during the Moms for Liberty Joyful Warriors national summit (Photo by Michael M. Santiago/Getty Images)

But, of course, MFL’s simultaneous opposition to “critical race theory” and “gender critical theory” has local roots in Florida. And the electoral vote-rich state, which has historically been the centerpiece of presidential campaigns, has in turn shaped national politics.

Since the 1950s, conservative opposition to LGBTQ rights in Florida has been intertwined with its opposition to African American rights. And the language used to oppose both the full inclusion of African Americans and LGBTQ folks was (and remains) protecting (white) children and (white) “parents’ rights.” In 1956, two years after the Supreme Court's Brown v. Board of Education decision, and against the backdrop of massive resistance to integration, the Florida Legislative Investigative Committee, known as the Johns Committee, worked to neutralize African American civil rights organizations and the ongoing attempts to integrate Florida’s schools. When lawsuits stopped these racist pursuits, the committee shifted gears to investigate lesbian and gay teachers in Florida’s schools. Cheering on the Johns Committee’s efforts were White Citizens Councils and women’s groups like the Women’s Republican Club of St. Petersburg.

Using language that presaged MFL’s accusations of “grooming” and “indoctrination,” the Johns Committee argued that homosexual teachers were especially dangerous to schoolchildren because of a “desire to recruit them” and went even further by claiming “homosexuals are made by training rather than born.” 

Republican presidential candidate former South Carolina Gov. Nikki Haley speaks during the Moms for Liberty Joyful Warriors national summit at the Philadelphia Marriott. (Photo by Michael M. Santiago/Getty Images)

As the Johns Committee hounded civil rights leaders in the 1950s and terrorized teachers suspected of being gay or lesbian in the 1960s, reactionary Floridians continued to support statewide and local Citizens Councils. One of the first statewide efforts (which MFL members have since mirrored) was a 1957 attempt to purge progressive books from school libraries across the state, including a book containing the work of African American artists. In an effort to force the Florida Congress of Parents and Teachers to adopt a segregation resolution, Citizens Councils also targeted local PTAs with letter-writing campaigns, in which they alleged “a lot of teachers in the state are brainwashing the children and are teaching that white and Negro students should mix socially. A check should be made on all teachers through the state and anyone found guilty should be fired immediately.” Parents’ rights and white supremacy became interchangeable terms in the conservative lexicon, with the former becoming code for the latter.

History is not quite repeating itself, but it certainly is rhyming. There are numerous MFL-led or inspired efforts underway: In South Carolina, MFL school board members fired one district’s first Black superintendent and are seeking to ban books from libraries that teach “critical race theory.” In Tennessee, MFL members are seeking to remove children’s books about Martin Luther King Jr., Ruby Bridges, and Sylvia Mendez. In one Pennsylvania county, MFL-backed school board members have implemented policies that have, among other things, barred rainbow pride flags. With 275 MFL-endorsed candidates now holding office, the list goes on. In yoking together racial anxieties and sexualized fears, Moms for Liberty has taken the greatest hits out of the far-right playbook and reinvigorated them. 

 In the 1930s, James Waterman Wise famously warned that American fascism would be “wrapped up in the American flag and heralded as a plea for liberty and preservation of the constitution.” Wise was partially right. These anti-democratic impulses also come wrapped in images of family and as pleas to save “our” children. Indeed, MFL’s well-tested strategy of protecting “our” children from external dangers reinforces the notion that LGBTQ and African American youth are not “us,” and that they and their stories do not belong in “our” spaces. Even more pernicious, the language of maternalism and child protection seeks to obscure the anti-democratic political machinery at play—to make the work look homey and grassroots. 

When presented with the image of a mother acting in the “best interest” of children, we are meant to not ask important questions like: Whose mother are you? Whose liberty do you stand for? Are all children being protected by your efforts? With the 2024 elections looming, these are some of the questions that we’ll need to keep asking over, and over, and over.  


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The numbers paint a devastating picture of life after Roe

 

 

 

A devastating year without Roe ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌


A "Tidal Wave" of Southern Abortion Seekers

How Florida is handling the influx ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌


Brittany Packnett Cunningham Talks to Vice President Kamala Harris After a Year Without Roe

Exclusively on our podcast ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌


A Year of Abortion, Every Day

Jessica Valenti on what she's learned ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌


Gabrielle Union on Trauma, Healing, and Her “50/50” partnership

By Rebecca Carroll

Let me tell you what Black folks are going to do: survive. And no one knows that better than actress Gabrielle Union, who has spoken very openly about the 30-year battle with PTSD she’s experienced since being raped at gunpoint when she was 19. Union’s trauma came to a head last year while filming the true crime series “Truth Be Told"—and on the eve of her 50th birthday, she decided it was time to lean in to her family and friends for a life-changing, revitalizing experience. That experience became “Gabrielle Union: My Journey to 50,” a two-part BET+ series that follows Union and her family, including her 4-year-old daughter, Kaavia, across four different African countries—a profoundly intimate narrative of discovery that I had the joy of discussing with my friend, Gabrielle Union.        

Rebecca Carroll: You experienced a breaking point while you were filming “Truth Be Told”—it re-triggered your trauma. How did that happen?

Gabrielle Union: We were filming a story about the sexual brutality of Black and brown teenage girls in the Bay Area—I don’t think it's a spoiler alert at this point—and the courthouse where my character is shot is the same courthouse I testified in for the grand jury [for my rape]. And it was like every episode broke something in me, and revealed shit. Everything became crystal clear over the five months of filming, and by the time [my character] dies, I died. I was not myself. I was not well by any stretch of the imagination…When you are empty, trauma takes hold, it takes root, and that becomes the center. It becomes your nucleus.

I’m not a crier, but every day I would walk in—it still makes me emotional now—I would walk into my husband’s side of our room, and he would just be there with his hands out, and I would just sob for 19-year old me, and what I had actually survived. And even when I would tell the story [over the years since], it was telling it from a place of disassociation. I was completely separate from it.

Are you able to give yourself the grace for that disassociation?

Yes. It was necessary to make it. You know what I mean? No hyperbole, no cap. I would not have made it. It's too much. It was breaking me at 49. I can't imagine at 19.

IMAGE COURTESY OF BET+

In your new BET+ series, there is this palpable sense of rebirth, liberation, and renewal. But because I know you, I know that this is not the first time you have experienced these feelings—how does this particular milestone feel different, and what made you want to capture it on film?

I was so depleted emotionally, and by the time I was getting on the plane [to Africa], I was just dust. I didn’t even have large enough pieces [of myself] to fake it at that point. But I knew I would get my bearings the second we landed, because that has always been true to me. I had been there before, but I used to have no idea what to expect. Each country was new. But as the trips started stacking up, I was like, “Boy, every time I set foot on the continent, my shoulders unclench, I feel seen and acknowledged as a whole person, and I can get back to myself.” It’s different being somewhere where you are acknowledged as a human being, and not necessarily extraordinary or deficient. It’s nice not having to feel like you always have to flex. I could just exist as one of millions who look like me, and it allowed me the time and the space and the grace to look even further to what I didn't even know existed.

IMAGE COURTESY OF BET+

At one particularly emotional point in the series, Dwyane [Wade, Union’s husband] is talking about how you are evolving together in real time, which made me think a little bit differently about this silly dust-up a few weeks back, when you shared in an interview that you two split the household bills 50/50. People on social media couldn’t believe that you were paying half when your husband is an NBA star with a multi-million-dollar net worth. But what I saw in this series is that you two truly are 50/50—not just financially, but in all ways.

Yeah. That’s my potna and my partner.

I know that’s right. The other thing, though, is the scarcity mindset that I think a lot of Black folks experience—if you don’t come up with money or financial security, the anxiety of not having it never goes away, no matter how much you make as an adult. 

We come from a people where it’s like, you are your brother's keeper. You are everybody’s keeper. And if you have it, then we have it. And I subscribe to it. I am an active participant in that. I have three separate households that I’m a hundred percent responsible for. D has even more. There is exactly one person in each of our lives who has ever met the other halfway, and that is each other.

That is amazingly powerful.

And the most loving, joyous thing! I like working, I like contributing. I like going half on a dream home, because it's our dream. I like going half on our baby, because that was our dream. I'm not chasing him around for 50 cents if he buys some Doritos. It's not like that. I certainly used all his points and miles to pay for this Africa trip, I will gleefully say that. But knowing what it feels like to be met halfway, and how good and reassuring and how protective that feels—it’s also a lot easier to go into a 50/50 situation knowing somebody can easily pay for a hundred percent.

And he knows that as well. Now, is my money long? No, but can I hold us down. Are we losing this house or are our kids going to be pulled out of private school? No, I got it. Because that’s how I’ve lived my life. I have it. I will have it. I'll find it, and we'll be okay. So it's easier to get into a 50/50 situation knowing that if push comes to shove, nobody's totally fucked. If it's different in your house? You like it, I love it. I'm not saying that this is what's great for everyone. But I'm definitely not stupid or deficient because I like to pay for half of my life and the children that I have created. 

IMAGE COURTESY OF BET+

Speaking of family—you’ve always emphasized family and friends, many of whom joined you on this journey to Africa. Why is that so important to you?

I come from both sides of big families. And my family don't play about each other. We just don't. We call ourselves the dozens of cousins for a reason. If I need to fight, say the word. Nothing brought [my parents] more joy than delivering for their family. And I grew up seeing that. Nothing makes me happier than providing for my family and my community, and I wouldn't have been able to say that 20 years ago.

Even though you were gaining enough financial stability of your own to help them?

Even though I was giving financially, I didn't feel worthy of the position. I felt like I was unseen and unloved in my industry. And it took me probably until 40 to really revel in it, and to be outspoken about this joy and how hard fought it was, because before that I still [thought], “If the God of white supremacy and the white gaze don't see me, then nobody can.” 

[But] nobody ever let me fall—not in my industry family, not in my personal family. I tell the story about  Regina King literally saving me from the riptide. That's true as fuck. I talk about Tisha Campbell paying for therapy—I’m still seeing [that therapist] to this day, 25 years later. I've just been very lucky that people were not interested in watching me fail. And I'm not interested in watching me fail. And now I feel worthy.

When you were in Ghana, you visited the Last Bath river, where enslaved people were bathed before being loaded onto slave ships for America. It was intense; tell me about it.

As I said [in the series] when I came out of that river, “Oh, this is my superhero origin story.” Right. Holy shit, I am unstoppable. And I fucking believe. Holy fuck. Oh, it's on. It is on like Donkey Kong, and I can't fucking wait. I wish a motherfucker would, because I'm ready. 

You said earlier that all of this started because you had arrived at a place of feeling depleted—how do you feel now?

Whole. There’s still some cavernous spaces that can be filled, but I want to try to leave myself open to what's to come and what I don't know—which is a lot. We know as African-Americans what happened on the other side of the Middle Passage, but we are less secure in our knowledge of who was left behind and what our collective mass absence did for generations. It left a gaping, festering wound all across the diaspora. And we just aren’t as familiar with that.

It's always amazing to talk to you, Gab.

I live for our talks, and I thank you, because I needed something different today. I've been doing [interviews] all day, but this is the first real one, so I appreciate you.

Right back at you. 

 


Black Mothers Are Still Dying


An Interview with America's Interviewer

Audie Cornish on what's new in news ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌